The story of Ruth begins with weeping but concludes with a
wedding, in which Boaz and Ruth get married, and Naomi finds her empty heart
full of joy and her empty hands full of a baby boy. This chapter focuses on
three persons: a bridegroom, a bride, and a baby.
Ruth 4:1-10 Then went
Boaz up to the gate, and sat down there: and, behold, the kinsman whom Boaz
spake came by; unto whom he said, Ho, such a one! turn aside, sit down here.
And he turned aside, and sat down. And he took ten men of the elders of the
city, and said, Sit ye down here. And they sat down. And he said unto the
kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel
of land, which was our brother Elimelech’s: And I thought to advise thee,
saying, Buy it before the inhabitants, and before the elders of my people. If
thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me,
that I may know: for there is none to redeem it besides thee; and I am after
thee. And he said, I will redeem it. Then said Boaz, What day thou buyest the
field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the
wife of the dead, to raise up the name of the dead upon his inheritance. And
the kinsman said, I cannot redeem it for myself, lest I mar mine own
inheritance: redeem thou my right to thyself; for I cannot redeem it. Now this
was the manner in former time in Israel concerning redeeming and concerning
changing, for to confirm all things; a man plucked off his shoe, and gave it to
his neighbor: and this was a testimony in Israel. Therefore the kinsman said
unto Boaz, Buy it for thee. So he drew off his shoe. And Boaz said unto the
elders, and unto all the people, Ye are witnesses this day, that I have bought
all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand
of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to
be my wife, to raise up the name of the dead upon his inheritance, that the
name of the dead be not cut off from among his brethren, and from the gate of
his place: ye are witnesses this day.
First, let’s look at the bridegroom. Not everybody could
perform the duties of a kinsman redeemer. To begin, he had to be a near
kinsman. This was the major obstacle Boaz had to overcome because another man
in Bethlehem was a nearer relative to Ruth than he was. We see in this chapter, the nearer kinsman
was not willing to redeem Ruth, so Boaz was free to purchase both the property
and a wife.
Boaz is a picture of Jesus Christ, our Kinsman Redeemer.
Jesus wasn’t concerned about jeopardizing His own inheritance; instead, He made
us a part of His inheritance. Like Boaz, Jesus did what He did because of His
love for His bride.
Ruth 4:11-12 And all
the people that were in the gate, and the elders, said, We are witnesses. The
LORD make the woman that is come into thine house like Rachel and like Leah,
which two did build the house of Israel: and do thou worthily in Ephratah, and
be famous in Bethlehem. And let thy house be like the house of Pharez, whom
Tamar bare unto Judah, of the seed which the LORD shall give thee of this young
woman.
Second, let’s look at the bride. The people prayed that Ruth
would be fruitful in bearing children, for in Israel children were considered a
blessing and not a burden. It was important that the wives bear children, not
only to perpetuate the nation, but also because it would be through Israel that
God would send the Messiah to earth.
Ruth 4:13-22 So Boaz
took Ruth, and she was his wife: and when he went in unto her, the LORD gave
her conception, and she bare a son. And the woman said unto Naomi, Blessed be
the LORD, which hath not left thee this day without a kinsman, that his name
may be famous in Israel. And he shall be unto thee a restorer of thy life, and
a nourisher of thine old age: for thy daughter in law, which loveth thee, which
is better to thee than seven sons, hath born him. And Naomi took the child, and
laid it in her bosom, and became nurse unto it. And the women her neighbors
gave it a name saying, There is a son born to Naomi; and they called his name
Obed: he is the father of Jesse, the father of David. Now these are the
generations of Pharez: Pharez begat Hezron, And Hezron begat Ram, and Ram begat
Amminadab, And Amminadab begat Nahshon, and Nahshon begat Salmon, And Salmon
begat Boaz, and Boaz begat Obed, And Obed begat Jesse, and Jesse begat David.
Third, let’s look at the baby. God would use this baby to be
a source of blessing to many. Obed was a blessing to Boaz and Ruth. What a
great privilege it is to bring new life into the world and then guide that life
so it matures to become all that God has planned! Obed was also a blessing to
Naomi. His grandmother informally “adopted” him as her own son and the women of
Bethlehem shared Naomi’s joy. Obed would also bring blessing to Bethlehem. The
child would bring fame to both the family name and the name of his native town.
This happened through the life and ministry of King David and of David’s
greater Son, Jesus Christ. Obed would also be a blessing to Israel. Obed was
the grandfather of King David, one of Israel’s greatest rulers. Obed would also
bring blessing to the whole world. The greatest privilege God gave him was that
of being the ancestor of the Messiah.
Never underestimate the power of the grace of God.
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